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Stephen Gill, an expressive voice of Canada, India and Pakistan, has authored novels, literary criticism, and collections of poems. His poetry and prose have appeared in more than five hundred publications, and he has received recognition, particularly for his poetry. He was born in Sialkot, Pakistan, where he passed his early childhood and grew in India. After teaching in Ethiopia for three years, he migrated to England before settling in Canada. He writes mostly about peace and social concerns. He now lives in Cornwall, Ontario. You can contact Dr. Gill through his website at www.stephengill.ca
Women are part of the human body. If one part of the body suffers, the whole body suffers. The main source of rapes in India is the electoral practice. Democracy in India is mainly by the elite and for the elite.
"Where there is no peace there is no health and where there is no health there is no prosperity and meaning in living. Peace, health and prosperity walk together" - Stephen Gill.
The peace prize awarded by the Nobel Committee to the European Union in 2012 has outraged and baffled many, and many more have derided it as shameful, absurd, satirical and a joke. The reason for derision of the European Union is its heavy debt and the dissatisfaction of some of its members who have threatened to get out of the Union. Some have dubbed the European Union a club of hatred and rivalry.
The NFP is proud to present an excerpt from the talk presented by Dr. Stephen Gill, an NFP Contributor, at the International Conference on Sufism and Peace, held from March 14 to March 16 organized by the Pakistan Academy of Letters in Islamabad, Pakistan.
Peace wombs the fetus of wisdom and the flowers of beauty. Peace is the path of prosperity and the breath of bliss. I congratulate Mr. Fakhar Zaman, head of Pakistan Academy of Letters, and members of his executive who have worked hard to organize this meaningful gathering of intellectuals to promote peace. I have brought a message from the land of peace to the land that should be proud because of its sufi poets and sages who have played expressive roles for creating peace to make the world a better place.
When I talk of peace, I mean the absence of war and fear for every individual to walk around with an independent conscious to accept or to reject any ideology or philosophy. This is my dream and this is what I write about in my poetry.
The cradle of my dream is mind, a field where battles are fought first. This field—I mean the mind—is unsullied by prejudices when a child comes into this world. This is the field which is to be taken care of if human needs a life without the engines of destruction and a conscious that is not a slave to prejudices and hatred.
It was a gasp of surprise that the Nobel Peace Prize has gone to president of the United States of America who has served his nation not even for a year and who has not demonstrated anything worthwhile, except in his statements for disarmament. The question is why the Academy was in a rush to honor him.
The Academy could have waited for a year at least to let him justify to receive this honor. If it was mainly for his talks, then there have been leaders and presidents before him who made similar statements in favour of disarmaments and to make the world nuclear-free.
The Swedish Academy consists of intellectuals and wise members. They must have looked into the part that President Obama has played in making Europe a much safer place by backing away from the plans of the Bush administration to establish a new anti-missile system in Europe because of Iran.
President Obama may not receive any recognition from Americans, but he has and is likely to receive more recognitions from Europe because of his backing away from the plan of the previous president that affects the security of the whole of Europe. It seems that the Swedish Committee considered it as a meaningful step of President Obama. There is every possibility that Russia nominated the President Obama for this covetous recognition. Now it would be extremely difficult for the President to go back.
The accurate representation of the feelings, thoughts, moods, sights, ideas and a variety of emotions is a serious enigma which poets face. Their representations are about personal opinions that are in the mind. Without going into philosophical or logical depth, I call them the god within.
Language is inadequate to bring out the god within, because this god is intangible. In addition to a mastery over the language, communicators need special skills and movements of hands, raising of eyebrows, changing tones, shrugging of shoulders and other gestures. Still, communications are not fully accurate and are likely to be misunderstood. Verbosity does not help either. Communication becomes more difficult in poetry because it is a form of condensed expression.
Therefore, poets use symbols to represent the god within at a higher level and also to add beauty. They take the help of metaphors to represent the god within. Aristotle said that metaphor is the soul of poetry. Metaphor is a figure of speech that is used for implied comparison. I have used this device freely in my poetry, such as “sickles of bigotry,”1; “pilots of words”2; “snakes of personal migraines”3; “the albatross of intolerance”4; and “a pyramid of justice”5 to quote a few.
Symbol, a higher form of metaphor, comes from the Greek word sumbolon that means sign, mark and token. In Greek sumballein means to put together. Synonyms of symbolism include typology, metaphor and analogy. Symbolic poetry is visible expression of something that is invisible -- a marriage between abstraction and concrete. This device is used to express the hidden meaning veiled by the obvious meaning -- to express something that is abstract as tangible. This device is also used to express something that is tangible in another tangible way.
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